Date : Friday, 10 April at AM. Or Egbo? Bi apere, elomiran le fe so wipe: "Ni Igba ti mo lo si Ilu Eko, mo ri omoge arewa kan" Ki o si ko o bayii: "Ni gba timolo silu Eko, mori omo ge are wa kan" Nje eyin naa rii wipe, o ma soro fun elomiran lati ka?
Baba, eku agba Otito ni wipe bi awa omo yoruba ode oni se nko ede wa ko muna doko idi ni eyi ti elomiran fi maa nsi oogun lo, ki olorun gbawa lowo awon Oyinbo tiwon wa bawa ledeje.
Tested vere very ok. Baba please add me on Isese lagbara whatsapp group my number is ogoliagba.
Ella-boru, Ella-boye o Emi ko ni imule agba yi lowo o Baba wa Ifankaleluya ni won ni lowo, e le kan si won lori emaili won. Ifa o gbe wa o. Ifakanaleluya, Domnicson, kadunasouth, ayokomietc, etc. E kale o. E jowo kini won npe ni aso ose? Nibo la ti le ri ra?
Oogun ada Ahan? Orise owo? Oogun Orilu? Oogun okele? Oogun Ejiorosun 8. Oogun Asogbo 9. Oogun to afi de enia lewo ode Oogun Aforan Oogun karukusu Oogun Abilu roro Agbo Oogun ti afi pa gbawojo Oogun abo okele Bi enia banmo abu ekosa Oogun epon kan Oogun onfa obinrin Oogun Aremo Oogun oruka abo Oogun Agbele pota Eseun eyin baba agbala yi o Modupe.To ba se ise yi wa ri wipe oda bi wipe osan gbese ara re yo fuye inu re yo si ma dun aje wipe ide tija niyen ELEYI NI ATUDE OWO AYE LARA Odaju gan ni ona yo si la gidi egbo tude die,die,isawuru metato ni omo ninu ao gun egbo tude po mo isawuru kan aogun mo ose iwe ekan pere ao se ekeji na be ao se eketa na be ao wa fi eyokan we ni owuro,ikan ni osan,ikan ni ale walah oori bi arare yo se ri nijo keji walahi.
Wednesday, January 6, OFORE: Siju womi, abifa gbuuru, siju womi la npe ifa, abifa gburu la npe esu odara, itun loni ki e fi enu rere tun mi se, ifa loni ki won fenu rere fami mora, ogbo loni ki won mu temi gbo,oro mi ka sai yo won ninu gerere, bi epo bafoju kan oorun ayo gerere, bi adi ba foju kan oorun ayo gererebi ori ba foju kan oorun ayo gerere bi awo ba fi oju kanna woranworan agun, bi oloko ba joko bi olobo ba debe a fi aye gba, Orisa sanu agbe o se aso re laro, orisa sanu aluko ose aso re losun, Ao se iwure fun ohun ti a fe.
Pelu Ase awon to laye, bi Ejo oka o ba ku, iru idi e kii fi sile lo. OFO RE; Ope Eluju lo ko igba, lo ko Aake; difa fun Alaketu ti Otalele'gbesan eniyan nji ko otalele'gbesan edi ti, Ifa ni egun kegun ko tie lee mu mi, egun iyan kii modo, egun isu kii mobe, egun ina kii mu aaro, Ifa ni ariwo mi ti omo araye n pa ko ni le se buruku fun mi, ariwo ega susu kii pa Odan, Ifa ni ariwo roro ko ni se Oja ni nkan, Ifa ni temi ni tio ma se, ti ng o ma ni ire gbogbo, takese ni se lawujo owu, tijimere ni se lawujo gbogbo eranko.
O da ko Adebori ti ise yeye adan, t'o b'aro lomo sori igi. Oun ni Afomo! Beeni igi tio ba si fi ti afomo se, afomo naa nii pa!.
Wikipedia:Atúmọ̀-Èdè (Gẹ̀ẹ́sì-Yorùbá): C
Orunmila ni nje oro yi di kaka-ngbasa, mo ni o di onigikigi. Ifa ni "Igikigi kii maa ba Asunrin fori gbori. Eyin adie ki i dariso okuta, igbin kii dariso iyo.
Ina ki i dariso omi. Owo koko l'a fii wo igi. Owo orisa la fi i wo imole. Kujore Oluwatomisin ma di eni owo, E j'olowo o lo o. Afin ni Oluwatomisin, ki i se eni aa gba loju. Aro ni Oluwatomisin, ki i s'eni aa na. Abuke Orisa ni mi nki i seni aa di ni kanin-kanin. Ao lo awon meteeta ni otootoao ko po epo obo mose, ao wipe pe eyin aiye o, ao jewo Isele ti o sele si won bi a se n po mose, mo nbeyin lowe, mo si fe ki e ba mi se.
Ori ako okuta ni ao ti we. Awo ewure dudu, Irun abe, Ewe amunimuye, Odidi atare kan, Ekanna owo 10 ati ese 10Iru ipenpeju eniyen die, Irun ori die.Search this site. Page 1. Page 2. Page 3. Page 4. Page 5. Page 6. Page 7. Page 8. Page 9. Page Who and what is IFA? Orisa Oko. Spiritual Forces and Praise names. Formation of the earth. The Marriage of Earth and Water. Yembo and Oddua.
First child -Argayu Shola. The second child - Oggun. The Fourth child- Ozun. Fifth child - Eleggua.He is a fierce warrior and protective father. Ogun has the intelligence and creativity to invent tools, weapons, and technology. It was his tools and labor that cleared away the wilderness to build cities, homes, and roads. He is the cutting edge of the knife and as such is often misunderstood. Ogun lives in the wilderness and forested areas of the world.
He is often found hunting with his best friends Eleggua and Ochosi. Ogun can be a loyal and loving father who works tirelessly at his forge making new inventions, or he can be a blood thirsty warrior that swings machetes and decapitates his enemies.
He can also be a skilled surgeon that removes cancer from the body and saves lives. At our church we honor Ogun for his protective nature, and his ability to spark ingenuity in our minds.
It is interesting to note that Ogun is such a prominent orisha that the various levels of his reception mark our initiatory stages in Santeria. When you receive Ogun with the reception of the Warriorsthis marks you as an aborisha — worshipper of the orishas.
He begins to clear your spiritual path and helps your progress. Finally, when an olorisha receives PinaldoOgun is given a four-legged sacrifice and his diloggun are empowered to speak fully. He is now an autonomous individual in Santeria and can sacrifice any animal. His orishas have been reinforced in the ceremony of Pinaldo. Just as Ogun clears the way, he marks the major milestones in our religious evolution in Santeria.
Every person will receive Ogun if they are to be a priest in Santeria. While Ogun did invent the knife, he does not own it. Obatala is the owner of the knife, but Ogun is the one that made the knife for him. Ogun speaking loudly is the act of violence when anything is killed. A typical eleke for Ogun is made of green and black beads. Ogun was one of the most widely worshipped orishas amongst the Yoruba people and neighboring tribes. Each road has a slightly different temperament and is found in a different place in nature.
Here is but a sampling of his caminos. Ogun has a big appetite and will eat almost anything. Get yourself three green plantains. Cut them into 1. Pour about half an inch of corn oil into a skillet and bring it up to medium heat. Once the oil is hot, gently place the plantains into the corn oil and allow them to fry until they are lightly brown on all side.
Remove the plantains from the oil with a slotted metal spatula and place them on a piece of brown paper bag. Fold the brown paper bag over the plantain and squash the plantain down into the shape of a coin or disk about half an inch in thickness. Turn up the heat on the oil to high and once the oil has reach the right temperature return the squashed plantains to the oil.
This time fry them up until they are golden brown. Once they are done remove them from the oil and allow them to drain on paper towels to remove any excess oil. Salt the tostones to taste.To those who want to contact me on whatsapp Life can be very hard sometimes and you wonder why, but a little compassion is sometimes all anyone needs to get by.
Let us examine some of the numerous quotes from various stanzas :- 1. A kii ji ni kutukutu k'ama mo Odu to bini s'ile aye. Ka roju ka te'fa ka le mu iregun ro'run. Even the great trees such as Apa afzelia bellaIroko Milicia excelsa Ope palm treeetc were initiated.
Even the ajogun Negativities Iku, Arun Ofo etc were initiated, Emere and Abiku are the kind of children who make a certain pledge concerning their life duration with their mates in the Spiritual Sphere. At the expiration of their time, they die and re-unite with their mates.
Some oral tradition also confirm that some Emere among them are readily married in their realm and probably bore children over there.
A spirit that is referred to as Spiritual Husband — Oko Orun will have sexual intercourse with her in her dream and this will result The Emere and Abiku if eventually cannot return to their mates, perhaps because of some spiritual appeasement made by their parents, believed to be having problems because their mates will be crossed with them for breaking the re-unification accord.
The problems such person usually confronts is the misplacing or total loss of any items in their possession often, money The solution to that may include offering sacrifice. Most of the important things in the world have been accomplished by people who have kept on trying when there seemed to be no hope at all. Let met their let see their watchout for Ebe adegbalu Ebe menukuro Onfa owo toman pokiki Aseje owo alapa masise Ipese ebe awon agba.
Sometimes I act like I've given up, but deep inside me, I'm just warming up. Jump to. Sections of this page. Accessibility help. Email or phone Password Forgotten account? See more of Asiri Quran. Ewe Ati Egbo on Facebook.
Log In. Forgotten account? Not Now. Visitor Posts.The president ha, formed his Carbinet. The captain is dead. The man is a caravan. He put the oranges in a carrie bag.
He carried the load. The case will be heard ni the court hect week. Where is my glasses case? He has a catholic interest. He kept the beer in the cellar as it is always cool. They took a census last year. The doctors worked at the health center. I will be unable to attend the meeting. For certain personal reasons. The characters in the novel are many. How much do you charnge for repairing shoes?OMITOLA - Latest Yoruba Movies- 2020 Yoruba Movies- YORUBA- Yoruba Movies- Nigerian Movies
He showed a little charity towards his elderly parent. He bought a medicine chest. There are many churches nowadays. The sky is clear. Government has bought new clipper.
He hit me with a club. They went to Italy on a coach. He collected the money. He flipped through the compreheusion passage. He condemn the Child.
Humbleness is the constituent of home training. He consumed a lange quartity of food last month. The car consumes a lot of fuel. The book is good for correction in righteousness. Several couples were on the dancing floor. What cause are you at colleges.Es el Mesas de If, se le llama el Oddun de lenguaje doble. Es hijo directo de metalofin y de aiye. Aqu fue donde aragba la eiba se hizo sagrada. Se formaron las aguas, las palmas, las espinacas. Es el maestro de la respiracin.
Habla: la columna vertebral y el esternn, sostn de la caja torxica. Nacieron los vasos sanguneos y las linfas. Aqu es donde el buitre desciende sobre los cadveres. Es el principio de todas las cosas. Representa a los rayos del sol. El esteHabla la voluntad. El astro que lo rige es Olorun, el Sol. Su da propicio es oje ariku el domingo Sus colores favoritos son el blanco y el naranja.
Baba Eyiogbe Alalekun moni lekun oko aya lola omodu aboshun omo eni koshe ileke rishi kamu ileke omo lori adifafun aladeshe imanpoporo tinbabeledi agogo.
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El no le hizo caso y Alosi lo esclavizo. Se pone a comer a Obatal y a Oshos Akuk y eyele. Todos en la casa se tienen que hacer ebo y obori. Habla de perdidas y llantos. Aqu fue donde Obatal sali a buscar a Oshos al monte y este crea que no tenia padre y madre. Cuando se ve este If se moja el cuerpo con agua ailada y tambin la riega en la Aqu fue donde Olofn se alejo de la tierra por causa del humo de las fogatas que los hombres comenzaron a hacer.
Esto prohbe fumar dentro del Igbodun de If.
tratado de odu de ifa
Cuando se ve este If hay que estar siete das sin salir a la calle, desde las doce del da hasta las seis de la tarde. Habla de tres hermanos, uno om de Orunmila, otro de Obatal y el otro de Yemaya. Baba Eyiogbe es desgraciado en amores y para evitar esto tiene que hacer ebo con: eyele meta fun fun.